Abstract
Constantine's endorsement of and support for the Church left their marks in certain areas. His nephew Julian reacted against state-supported Christianity and promoted his own unique version of state-supported paganism. Previous scholarship had identified this as a ‘pagan Church’ co-opting features from Christianity, but this view has recently been challenged. This article argues that the traditional understanding of a ‘pagan Church’ is correct, and that it drew specifically upon some features of the Constantinian Church in the areas of theological content, leadership and symbols.
| Original language | English |
|---|---|
| Journal | Journal of Ecclesiastical History |
| Volume | 68 |
| Issue number | 1 |
| Early online date | 3 Jan 2017 |
| DOIs | |
| Publication status | Published - Jan 2017 |