Skip to main navigation Skip to search Skip to main content

Post-secular anthropology as recognition and the limits of understanding: responding to experiences of jinn possession in Morocco

Research output: Contribution to journalArticlepeer-review

15 Downloads (Pure)

Abstract

This article contributes to discussions around a post-secular anthropology that seek to engage seriously with religious traditions and theology. Conversations in Morocco with Muslims who experienced possession by jinn spirits point to the importance of recognition. To understand those experiences risks translating them into my concepts. Recognizing them accepts that what the other says has significance. They call me to visit the broader Islamic tradition that they creatively draw upon in an effort to decenter my own thinking and to open up to possibility. This space for possibility and the limits of understanding are explored by putting into dialogue Merleau-Ponty’s phenomenology as critique of Descartes’s dualism of mind and world, with a discussion in the Islamic tradition, between al-Ghazālī and Ibn Sīnā.
Original languageEnglish
Pages (from-to)23–40
Number of pages18
JournalSocial Analysis
Volume67
Issue number2
Early online date1 Jun 2023
DOIs
Publication statusPublished - 1 Jun 2023

Funding

This research was funded in part by the Carnegie Trust for the Universities of Scotland. I would like to thank Maria Louw, Jo Vergunst, Arnar Arnason, Tim Ingold, and Martin Mills for commenting on earlier drafts of this article. I am also grateful to the SA editor, Hans Steinmüller, and the anonymous reviewers for their productive critique that improved the article greatly

Funders
Carnegie Trust for the Universities of Scotland

    Keywords

    • Al-Ghazālī
    • Ibn Sīnā
    • Islam
    • Merleau-Ponty
    • Phenomenology
    • spirit possession

    Fingerprint

    Dive into the research topics of 'Post-secular anthropology as recognition and the limits of understanding: responding to experiences of jinn possession in Morocco'. Together they form a unique fingerprint.

    Cite this