Abstract
The sociological secularization thesis and supply-side approach to religious change are associated with competing expectations of the effects of religious diversity; decline in the former and growth in the latter. A systematic comparison of three Scottish islands from 1843 to 2011 shows that the most diverse also saw the greatest decline in religiosity. However, the unusual circumstances of Lewis suggest a partial reconciliation of supply-side and secularization approaches. That the people of Lewis remained religious while those of Orkney and Shetland secularized with the rest of Scotland shows that a de facto religious establishment can benefit from the energy and commitment normally associated with sects competing in a voluntary system.
| Original language | English |
|---|---|
| Pages (from-to) | 1-17 |
| Number of pages | 17 |
| Journal | Nordic Journal of Religion and Society |
| Volume | 29 |
| Issue number | 1 |
| DOIs | |
| Publication status | Published - May 2016 |
Keywords
- secularization
- supply-side
- Orkney
- Shetland
- Lewis
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