This chapter examines what the text of Genesis means for the discernment of continuities and discontinuities between human beings and other animals. It argues that, in the light of post-Darwinian understandings of evolution, human-separatist positions that establish a qualitative theological distinction between human and nonhuman animals on the grounds of Genesis texts are untenable. Because no satisfactory human-separatist theological account can be given, differences between human beings and other creatures must be understood theologically as differences in degree rather than kind. The chapter concludes that to absolutize the distinction between human and nonhuman creation is unnecessary, leads to incoherence in systematic theology, and is ethically perilous.
|Title of host publication||Reading Genesis after Darwin|
|Editors||Stephen Barton, David Wilkinson|
|Place of Publication||Oxford|
|Publisher||Oxford Univerity Press; Oxford|
|Publication status||Published - Oct 2009|